KUAN SHIH YIN P'USA | |||
KUAN SHIH YIN P'USA In the fourth century AD, a monk from Central Asia arrived at Loyang, then the capital of China, and engaged in widespread evangelism on this easy and convenient path of salvation which stirred the interests of many. His work was later continued by his famous disciple Tao-An (AD 314385) with just as much vigour who then passed on the responsibility to his own disciple, a former Taoist, Hui Yuan (AD 334416), who later found the Pure Land School bet er known then as the Lotus School. It must be stressed again that rebirth in the Pure Land does not constitute the attainment of Nirvana, as it is but one of the countless heavenly realms in the Buddhist Cosmology. However there is a great difference between the Pure Land of Amitabha and the various heavenly states in that beings born there are free from the temptations of sensuous delights and that they will be blessed with the most excel ent conditions to prac- tise the Dharma, as have been described earlier, that will lead to Nirvana. With the practice of meditation on the evil consequences of Samsara, one will put more effort in his practice of Nien-Fwo and appreciate the great opportunity of being a human being and having found the means of renouncing Samsara. Pure Land Buddhism also has various meditational practices for those who are well on the path. Here are the five popular prac- tices which anyone may practise to achieve rebirth into the Pure Land: ¡ûBACK¡û |INDEX| ¡úNEXT¡ú |