Guru Padmasambhava | |||
e training in Vajrayana must always be carried out under the direction of a teacher since it entails a variety of complicated ritual practices. Since such practices are never writ en in ful , it is not advisable for anyone to practise them by relying mainly on writ en texts. Vajrayana teaches that every Buddha or Bodhi- sat va is associated with a particular mantra or mudra, which when recited or performed correctly, can link one with the deity in question and partake its transcendental powers. `A mantra consists of a number of syl ables which when translated literal y, may be quite meaningless but it can be extremely effective when pronounced by one who has undergone the proper training and discipline and is familiar with its operations. A mantra, when ut ered correctly, can have the power to drive off evil spirits or thwart the actions of black magic sent by enemies. It must be warned that mantras should not be learned from books or freely used. However there are a number of universal mantras which may be recited by anyone and Avalokitesvara's mantra, "OM MANI PADME HUM", is one of them. is great mantra of compassion, when recited by one who is pure in mind, can bring about beneficial effects to oneself and others. uru admasambhava e founder of Tibetan Buddhism or Lamaism is Guru Padma- sambhava, often endearingly addressed by his devotees as `Guru Rinpoche' or the `Precious Guru'. He is undoubtedly a histori- cal figure but since his life is so entwined with many fantastic legends which displayed supernatural powers, modern men, save Tibetans, are likely to find it difficult to believe. However, two basic testaments which proved his existence are: 1. e famous Samye Monastery which was built under his directions. 2. Vajrayana or Tibetan Buddhism with all its body of teaching, learning and realisations which are so rich and profound that it is still converting and lifting the spiritual lives of not only Tibetans but people all over the world. e Precious Guru has so earned the love and veneration of the Tibetans that they cal ed him the `essence of all the Buddhas of the past, present and future, the Mantra-holder', and a host of honorific titles. His miraculous birth on the pol en bed of a lotus caused by the ray of light emanating from the Buddha Amita- bha has caused Vajrayanists to call him the `Lotus-born Guru'. History and legend has it that he was discovered and adopted by the King of Uddiyana of northwest India. When he was old enough, the king retired and handed his throne over to him. But Padmasambhava had no desire to be a king, and like Gautama Buddha some twelve centuries earlier, the lotus-born youth traded his princely robes for an ascetic's rags. He concentrated ful y on Tantric Buddhism, mastering all the secret doctrines and mysterious powers associated with that aspect. So begins the legend of Padmasambhava, the Great Tantric Master, the eminent Indian Guru who spread the teachings of the Buddha in the Himalayan lands rife with worship of spirits and demons which required sacrifices of animals and human beings and other disgusting practices. History has it that when Santaraksita, the famed Abbot of Nalanda Monastery, was invited by King Trison-Detsun to teach the Doctrine to the Tibetans, he met considerable opposition from the spirits and priests of the local faith, the primitive Bon cult. In anger, the Bon spirits caused great destructions through flood and famine across the land so that Santaraksita had no choice but to ask the king to send for Guru Padmasambhava, who was then residing in Nepal, to take over the task of conversion of these very stub- born and powerful opposing forces. us the great guru arrived in Tibet in the year 747. In Tibet Padmasambhava lived up to his fame as a demon- tamer, subduing the defiant spirits and sparing only those who accepted the Buddhist faith and agreed to become its defenders. As a reward, he included them into the Mahayana Pantheon so that they would be properly worshipped. Blending native beliefs with certain elements of Tantrism, he developed a new kind of Buddhism which is known to the world as Lamaism. Padmasam- bhava thus became the Precious Guru of all the lamas and is regarded as highly as the Buddha himself. e Nim-ma-pa or `Red-Hat' sect regards him as their founder and worships him in various forms, both gentle and fierce, expressive of his dif- ferent moods at different times. rough his efforts the famous Samye Monastery near Lhasa was built and it became the centre of Buddhist studies in Tibet. Santaraksita was appointed as its first abbot. GURU PADMASAMBHAVA In al , Padmasambhava stayed for eighteen years in Tibet, be- tween 747 A.D. to 765 A.D., although some sources claimed that he was there for fifty years. He then disappeared mysteriously causing several speculations as to his whereabouts. ose of the Nim-ma Lineage believe that to this day, Guru Padmasambhava still come to visit and bless his devotees on the 10th day of every lunar month. e Lotus-born Guru is the embodiment of the entire lineage of Teaching, both exoteric and esoteric, which has been transmit- ted by words, mudras and telepathy through 2,500 years. He is often depicted seated on a red lotus throne upon a white moon- mat with legs locked in a vajra position. He wears the three royal robes of the ree Yanas -- Hinayana, Mahayana and Vajrayana. His right hand carries the golden Vajra (diamond-cut er) while his left, lying on his lap, the Patra or `begging bowl which is fil ed with the Nectar of Immortality. Clamped to his left side is his special symbol, the Khatvarga, a three-pronged flaming staff which has three human heads attached to it, symbolic of impermanance and other deeper meanings. e Vajra, peculiar to Vajrayana, is used by Guru Rinpoche to cast spel s or exorcise devils. On his head is a lotus cap adorned with sun and moon and surmounted by a feather from a vulture's wing. is master of all yogas often wears a strange smile, compassionate but with a hint of wrathfulness. If you are ready to accept him as your guru some day, he may take your mundane ego and hang it on his flaming staff. In return he will give you all the knowledge of the universe and give you a drink of the Nectar to make you for- get pain and dissatisfaction forever; his Vajra wisdom will also protect and guide you so that you will never know fear again. Since he is the guru who is powerful enough to break the dark spell which has kept you in the sleep of ignorance since count- less lifetimes, why not seek his blessings for the awakening? You can easily develop a karmic link with him with the daily recita- tion of this mantra: "OM AH HUM VAJRA GURU PADMA SIDDHI HUM". e purpose of including this chapter in the book is to prepare the minds of those who are fortunate enough to come across Va- jrayana teachings in the near future Vajrayana, or Mi-Tsung Jiao, is not new to the Chinese for its teachings have been in China for almost a thousand years and because of its esoteric nature of practice very few people were able to come across it. However, this seems to be the period of the Vajrayana teachings as a great number of energetic and highly qualified Lamas are currently ceaselessly spreading the Dharma across the world. ¡ûBACK¡û |INDEX| ¡úNEXT¡ú |