A universal guide for China studiesChinese Literature - Confucian Writings |
Encoding: Unicode (UTF-8) [Location: HOME > Literature > Confucianists > Kongshi jiayi][bottom]
Kongshi Jiayi 孔氏家儀 "Rituals of the Kong Family" | Literature by A to Z Literature by time Literature by theme | ||
| |||
吉禮三,墓祭 孔氏子孫世祔葬於祖塋之次族既繁滋載析塋地戶授一區同域異兆.兆之內子從父,孫從子,各以昭穆為序.既葬即墓前為壇,立碑碣志之碑碣之制恪遵會典五品以上用碑(龜趺螭首),六品以下用碣.宗子之墓題曰幾十幾代,衍聖公某公之墓.(凡無諡者稱字)支庶之墓題曰幾十幾代,孫某官某公之墓.前作石案及鼎,又前列石儀,(按,會典三品以上許用石獸六,五品以上許用石獸四.今惟宗子及支庶蒙.諭葬者用之.又作翁仲君何各一石,墓門一石,華表二.他墓皆否.不貴侈以事其親.)其曰(立碑碣必有祭,祭屬吉禮.宜擇曰於除服之後.)陳碑碣於墓前拜位及客坐皆設棚次主人夙興具吉服告於祀堂.(儀見吉禮一)告文曰:維年月日,孝子某等(孫承重者曰孝孫某等)敢昭告於顯考某府君神,位前曰:某等謹涓今日實惟吉辰敬樹豐碑(樹碣曰華碣)用表尊塋敢告...述曰:墓祭非古謂是先人體魄所藏而非精神所聚也.然堯祀靈臺、武王祭,畢古人已有行之者矣.不自三代下始也.且祭之為道在申其哀敬而已.安見體魄所藏不可以達.我之忱乎?況隨時展視使兆域不荒.松楸無恙,庶幾我先人得永安於地下亦仁人孝子所不廢也.故敘其儀列於廟祭之後云. |